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A
Course in Miracles
Upside-Down
Thinking In the New Testament
My
brothers slept during the so-called “agony”
in the garden, but I could not be angry
with them because I had learned I could
not be abandoned.
Peter
swore he would never deny me, but he did
so three times. He did offer to defend me
with the sword, which I naturally refused,
not being at all in need of bodily protection.
I
am sorry when my brothers do not share my
decision to hear only one voice, because
it weakens them as teachers and as learners.
Yet I know that they cannot really betray
themselves or me.
The
crucifixion cannot be shared because it
is the symbol of projection, but the resurrection
is the symbol of sharing because the re-awakening
of every Son of God is necessary to enable
the Sonship to know its wholeness.
Only
this is knowledge.
The
message of the crucifixion is perfectly
clear: “Teach
only love, for that is what you are.”
If
you interpret the crucifixion in any other
way, you are using it as a weapon for assault
rather than as the call for peace for which
it was intended.
The
Apostles often misunderstood it, and always
for the same reason that makes anyone misunderstand
anything—their own imperfect love
made them vulnerable to projection, and
out of their own fear they spoke of the
“wrath of God” as His retaliatory
weapon.
Nor
could they speak of the crucifixion entirely
without anger, because their own sense of
guilt had made them angry.
Two
Glaring Examples
There are
two glaring examples of upside-down thinking in
the New Testament, whose whole gospel is only the
message of love.
These are
not like the several slips into impatience which
I made. I had learned the Atonement
Prayer, which I also came to teach, too
well to engage in upside-down thinking myself.
If the Apostles
had not felt guilty they never could have quoted
me as saying,
This is clearly
the exact opposite of everything I taught.
Nor could
they have described my reactions to Judas as they
did if they had really understood me. They would
have realized I could not have said,
“Betrayest
thou the Son of Man with a kiss?” Luke
22:48
unless
I believed in betrayal. The
whole message of the crucifixion was simply that I
did not.
The “punishment”
which I am said to have called forth upon Judas
was a similar reversal. Judas was my brother and
a Son of God, as much a part of the Sonship as myself.
Was
it likely that I would condemn him when I was ready
to demonstrate that condemnation is impossible?
I
Am Grateful To The Apostles
I
am very grateful to the Apostles for their teaching
and fully aware of the extent of their devotion to
me. Nevertheless,
as you read their teachings, remember that I told
them myself that there was much they would understand
later because they were not wholly ready to follow
me at the time.
(John 16:12 and
John
16:25)
I emphasize
this only because I do not want you to allow any fear
to enter into the thought system toward which I am
guiding you. I
do not call for martyrs, but for teachers.
No
one is “punished” for sins, and the Sons
of God are not sinners.
The crucifixion
was a complex of behaviors arising out of clearly
opposed thought systems. As such, it was the perfect
symbol of conflict between the ego and the Son of
God. The
conflict is just as real now, and its lessons, too,
have equal reality, when they are learned.
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ACIM
Chapter 6 - Message of the Crucifixion

All
Forms of Rejection Are Meaningless
I
do not need gratitude any more than
I needed (bodily) protection, but you
need to develop your weakened
ability to be grateful, or you cannot
appreciate God.
He
does not need your appreciation, but
you do. You cannot love what you do
not appreciate, and fear makes appreciation
impossible. Whenever you are afraid
of what you are you do not
appreciate it, and will therefore reject
it. As a result, you will teach rejection.
The
power of the Sons of God is operating
all the time because they were created
as creators. Their influence on each
other is without limit, and must be
used for their joint salvation.
Each
one must learn to teach that all forms
of rejection are utterly meaningless.
The separation is the notion of rejection.
As long as you teach this (rejection),
you still believe it.
This
is not as God thinks, and you must think
as He thinks if you are to know Him
again.
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