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A
Course in Miracles
Chapter
3 - Retraining the Mind
This
is a course in MIND TRAINING.
All
learning involves attention and study at some level. Some of the
later parts of the course rest too heavily on these earlier sections
not to require their study. You will also need them for preparation.
Without
this, you may become much too fearful when the unexpected does
occur to make constructive use of it.
However,
as you study these earlier sections, you will begin to see some
of their implications, which will be amplified considerably later
on.
The reason a solid foundation is necessary is because of the confusion
between fear and awe to which we have already
referred, and which so many people hold.
You
will remember that we said that awe is inappropriate in connection
with the Sons of God because you should not experience awe in the
presence of your equals.
However,
it was also emphasized that awe IS a proper reaction in the presence
of your Creator.
I
have been careful to clarify my own role in the Atonement, without
either over- or understating it. I
have also tried to do the same in connection with yours.
I
have stressed that awe is not an appropriate reaction to me because
of my inherent equality.
Some of the later steps in this course, however, DO involve a more
direct approach to God Himself.
It
would be most unwise to start on these steps without careful preparation,
or awe will be confused with fear, and the experience will be more
traumatic that beatific.
Healing
is of God in the end. The
means are being carefully explained to you.
Revelation
may occasionally reveal the end to you, but to reach it the means
are needed.
Special
Principles for Miracle Workers
The
miracle abolishes the need for lower-order concerns. Since
it is an out-of-pattern time interval, the ordinary considerations
of time and space do not apply.
When
you perform a miracle, I will arrange both time and space to adjust
to it.
A
clear distinction between what has been created and what
is being created is essential.
All
forms of correction (or healing) rest on this fundamental correction
in level perception.
Another
way of stating the above point is: Never
confuse right with wrong-mindedness.
Responding
to any form of miscreation with anything except a desire to
heal (a miracle) is an expression of this confusion. The
miracle is always a denial of this error and an affirmation
of the truth.
Only
right-mindedness can create in a way that has any real
effect.
Pragmatically,
what has no real effect has no real existence. Its effect, then,
is emptiness. Being without substantial content, it lends itself
to projection in the improper sense.
The
level-adjustment power of the miracle induces the right perception
for healing.
Until
this has occurred healing cannot be understood. Forgiveness
is an empty gesture unless it entails correction. Without this,
it is essentially judgmental rather than healing.
Miraculous
forgiveness is only correction. It has no element of judgment
at all. “Father
forgive them for they know not what they do” in no way
evaluates what they do.
It
is strictly limited to an appeal to God to heal their minds. There
is no reference to the outcome of their misthought. That does
not matter.
The
biblical injunction “Be of one mind” 1Peter
3:8 is the statement for revelation-readiness.
My
own injunction “Do this in remembrance of me”
Luke
22:19 is the request for cooperation from miracle-workers.
It
should be noted that the two statements are not in the same order
of reality. The latter involves a time awareness, since to remember
implies recalling the past in the present. Time
is under my direction, but Timelessness belongs to God alone.
In
time we exist for and with each other.
In
Timelessness we coexist with God.
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A
Course in Miracles
Chapter
3 - Retraining the Mind
Atonement
Without Sacrifice
There
is another point which must be perfectly clear before any residual
fear which may still be associated with miracles becomes entirely
groundless.
The
crucifixion did not establish the Atonement;
the resurrection did.
This
is a point that many very sincere Christians have misunderstood.
If
the crucifixion is seen from an upside-down point of view, it
does appear as if God permitted, and even encouraged, one of His
sons to suffer because he was good.
Many ministers preach this every day.
This
particularly unfortunate interpretation, which arose out of the
combined misprojections of a large number of "would-be"
followers, has led many people to be bitterly afraid of God.
This
particularly anti-religious concept enters into many religions,
and this is neither by chance or coincidence. Yet the real Christian
would have to pause and ask,
"How
could this be?"
Is
it likely that God Himself would be capable of the kind of thinking
which His Own Words have clearly stated is unworthy of man?
(Bible says "Be merciful, just as your Father is merciful."
Luke
6:36)
The
best defense, as always, is not to attack another’s position,
but rather to protect the truth.
It
is unwise to accept any concept, if you have to turn a whole frame
of reference around in order to justify it. This
procedure is painful in its minor applications, and genuinely
tragic on a mass basis. Persecution is a frequent result, undertaken
to justify the terrible misperception
that
God
Himself persecuted His Own Son on behalf of salvation. The
very words are meaningless.
It
has been particularly difficult to overcome this (misperception)
because, although the error itself is no harder to overcome than
any other, men were unwilling to give this one up because of its
prominent escape value.
In
milder forms, a parent says, "This hurts me more than
it hurts you," and feels exonerated in beating a child.
Can
you believe the Father really thinks this way?
It
is so essential that all such thinking be dispelled, that we must
be very sure that nothing of this kind remains in your mind.
I
was not punished because you were bad.
The
wholly benign lesson the Atonement teaches is lost if it is tainted
with this kind of distortion in any form.
"Vengeance
is mine, sayeth the Lord" Romans
12:29 is a strictly karmic viewpoint. It
is a real misperception of truth, by which man assigns his own
evil past to God.
The
evil conscience from the past has nothing to do with God. He did
not create it and He does not maintain it. God does not believe
in karmic retribution. His Divine Mind does not create that way.
He
does not hold the evil deeds of a man even against himself.
Is
it likely, then, that He would hold against anyone the evil that
another did?
Be
very sure that you recognize how utterly impossible this assumption
really is, and how entirely it arises from misprojection.
This
kind of error is responsible for a host of related errors, including
the belief that God rejected man and forced him out of the Garden
of Eden.
It
is also responsible for the fact that you may believe, from time
to time, that I am misdirecting you. I have made every effort
to use words that are almost impossible to distort, but man is
very inventive when it comes to twisting symbols around.
State
of Innocence
God
Himself is not symbolic; He is fact.
The
Atonement, too, is totally without symbolism. It
is perfectly clear because it exists in light. Only man's attempts
to shroud it in darkness have made it inaccessible to the unwilling,
and ambiguous to the partly willing.
The
Atonement itself radiates nothing but truth. It, therefore, epitomizes
harmlessness and sheds only blessing. It
could not do this if it arose from anything but perfect
innocence. Innocence
is wisdom because it is unaware of evil, which does not exist.
It is, however, perfectly aware of everything that is true.
The Resurrection demonstrated that nothing can destroy truth.
Good
can withstand any form of evil, as light abolishes forms of darkness.
The
Atonement is therefore the perfect lesson. It is the final demonstration
that all of the other lessons which I taught are true. Man is
released from all errors if he believes in this.
Nothing
can prevail against a Son of God who commends his spirit into
the hands of his Father. By doing this, the mind awakens from
its sleep and remembers its Creator. All sense of separation disappears,
and level confusion vanishes.
The
Son of God is part of the Holy Trinity, but the Trinity Itself
is one. There is no confusion within Its levels because they are
of One Mind and One Will. This
single purpose creates perfect integration and establishes the
peace of God.
Yet
this vision can be perceived only by the truly
innocent. Because their hearts are pure, the innocent defend
true perception instead of defending themselves against it. Understanding
the lesson of the Atonement, they are without the will to attack,
and therefore they see truly.
This
is what the Bible means when it says,
"When
He shall appear we shall be like Him, for we shall see Him as
He is." (1John
3:2)
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Sacrifice
is a notion totally unknown to God. It arises solely
from fear.
This
is particularly unfortunate because frightened people
are apt to be vicious.
Sacrificing
another in any way is a clear-cut violation of God's
own injunction that man should be merciful, even
as his Father in Heaven. (Bible says "Be
merciful, just as your Father is merciful."
Luke
6:36)
It
has been hard for many Christians to realize that
this commandment also applies to themselves.
Good
teachers never terrorize their students. To terrorize
is to attack, and this results in rejection of what
the teacher offers. The result is learning failure.
I
have been correctly referred to as "the lamb
of God who taketh away the sins of the world."
Those
who represent the lamb as blood-stained, an all-too-widespread
error, do not understand the meaning of the (lamb)
symbol.
Correctly
understood, it is a very simple parable which merely
speaks of my innocence.
The
lion and the lamb lying down together refers to
the fact that strength (lion) and innocence (lamb)
are not in conflict, but naturally live in peace.
"Blessed
are the pure in heart for they shall see God"
Matthew
5:8 is another way of saying the same
thing.
A
pure mind knows the truth, and this is its strength.
It cannot attack the body because it recognizes
exactly what the body is.
This
is what a sane mind in a sane body really means.
It
does not confuse destruction with innocence, because
it associates innocence with strength, not with
weakness.
Innocence
is incapable of sacrificing anything, because the
innocent mind has everything and strives only to
protect its wholeness.
This
is why it cannot misproject.
It
can only honor man, because honor is the natural
greeting of the truly loved to others who are like
them.
"The
lamb taketh away the sins of the world"
John
1:29 only in the sense that the state of
innocence, or grace, is one in which the meaning
of the Atonement is perfectly apparent.
The
innocence of God is the true state of the mind of
His Son.
In
this state, man's mind does see God in
the sense that he sees Him as He is, and realizes
that the Atonement, not sacrifice, is the only appropriate
gift to His Own altar, where nothing except true
perfection belongs.
The
understanding of the innocent is truth.
That
is why their altars are truly radiant!
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A
Course in Miracles
Chapter
3 - Retraining the Mind
Miracles as Accurate
Perception
We
have repeatedly stated that the basic concepts referred to in this
course are not matters of degree.
Certain
fundamental concepts cannot be meaningfully understood in terms
of coexisting polarities. It
is impossible to conceive of
- light
and darkness, or
- everything
and nothing,
as
joint possibilities. They are all true or all false. It
is essential that you realize that behavior is erratic, until a
firm commitment to one or the other is made.
A
firm commitment to darkness or nothingness is impossible. No one
has ever lived who has not experienced some light and some
thing. This
makes everyone really unable to deny truth totally, even if he generally
deceives himself in this connection. That
is why those who live largely in darkness and emptiness never find
any lasting solace.
Innocence
is not a partial attribute. It is not a real defense until it
is total.
When
it is partial, it is characterized by the same erratic nature that
holds for other two-edged defenses. The
partly innocent are apt to be quite stupid at times. It
is not until their innocence becomes a genuine viewpoint which is
universal in its application that it becomes wisdom.
Innocent
(or true) perception means that you never misperceive and always
see truly. More
simply, it means that you never see what does not really exist.
When
you lack confidence in what someone will do, you are attesting to
your belief that he is not in his right mind.
This
is hardly a miracle-based frame of reference. It also has the
disastrous effect of denying the creative power of the
miracle.
The
miracle perceives everything as it is. If
nothing but the truth exists (and this is really a redundant statement
because what is not true cannot exist), right-minded seeing
cannot see anything but perfection.
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Truth
Overcomes All Errors
We
have said many times that only what God creates,
or what man creates with the same will, has any real
existence.
This,
then, is all the innocent can see.
They do not suffer from the distortions of the separated
ones.
The
way to correct all such distortions is to withdraw
your faith from them, and invest it only
in what is true.
You cannot validate the invalid. I
would suggest that you voluntarily give up all such
attempts, because they can only be frantic.
If
you are willing to validate what is true in everything
you perceive, you will make it true for you.
Truth
overcomes all error. This
means that if you perceive truly, you are canceling
out misperceptions in yourself and in others
simultaneously.
Because
you see them as they are, you offer them
your own validation of their truth.
This
is the healing which the miracle actively fosters.
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