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A
Course in Miracles
Chapter
4 - The Root of All Evil
Love
Without Conflict
You have never understood what “the Kingdom of Heaven
is within you” Luke
17:21 means.
The
reason you have not understood it is because it is not
understandable to the ego, which interprets it as if something outside
is inside, which does not mean anything.
The
word “within” is unnecessary. The
Kingdom of Heaven is you.
What
else but you did the Creator create, and what else but you is
His Kingdom?
This
is the whole message of the Atonement, a message, which, in its
totality, transcends the sum of its parts. Christmas
is not a time; it is a state of mind. The Christ Mind wills from
the Soul, not from the ego, and the Christ Mind is yours.
You, too, have a kingdom which your Soul created. It has not ceased
to create because your ego has set you on the road of perception.
Your Soul’s creations are no more fatherless than you
are. Your ego and your Soul will never be co-creators, but your
Soul and your Creator will always be. Be confident that your creations
are as safe as you are.
The Kingdom is perfectly united and perfectly protected, and
the ego will not prevail against it, – Amen.
That was written in that form because it is a good thing to use
as a kind of prayer in moments of temptation. It is a Declaration
of Independence. You will find it very helpful if you understand
it fully.
In its characteristically upside-down way, the ego has taken the
impulses from the superconscious (Holy
Spirit) and perceives them as if they arise in the unconscious.
The
ego judges what is to be accepted, and the impulses from the superconscious
are unacceptable to it, because they clearly point to the nonexistence
of the ego itself. The ego therefore experiences threat, and not
only censors but also reinterprets the data. However,
as Freud correctly pointed out, what you you do not perceive you
still know, and it can retain a very active life beyond your
awareness.
Repression
thus operates to conceal not only the baser impulses, but also the
most lofty ones from awareness, because both are threatening
to the ego—and being concerned primarily with its own preservation
in the face of threat—the ego perceives them as the same.
The
threat-value of the lofty is actually much greater to the ego,
because the pull of God Himself can hardly be equated with the
pull of human appetites.
By
perceiving them as the same, the ego attempts to save itself
from being swept away, as it would surely be in the presence of
knowledge (of what we really are).
The
upper level of the unconscious thus contains the Call
of God as well as the call of the body.
That
is why the basic conflict between love and fear is unconscious.
The ego cannot tolerate either and represses both by resorting to
inhibition. Society depends on inhibiting the latter (call
of the body), but salvation depends on disinhibiting the
former (Call of God).
The
reason you need my help is because you have repressed your own
Guide, and therefore need guidance.
My
role is to separate the true from the false in your unconscious,
so it can break through the barriers the ego has set up, and shine
into your minds. Against our united strength the ego cannot prevail.
Ego
Regards The Soul As Its Enemy
It
should be apparent to you by now why the ego regards the Soul as
its “enemy.” The ego arose from the separation, and
its continued existence depends on your continuing belief in the
separation.
Having
reduced the Soul impulses to the unconscious, the ego has
to offer you some sort of reward for maintaining this belief. All
it can offer is a sense of temporary existence, which begins with
its own beginning and ends with its own ending. It tells you this
life is your existence because it is its own.
Against
this sense of temporary existence the Soul offers you the knowledge
of permanence and unshakable BEING. No one who has
experienced the revelation of this can ever fully believe in the
ego again.
How
can its meager offering to you prevail against the glorious gift
of God?
God
Loves You
You
who identify with your egos cannot believe that God loves you. You
do not love what you have made, and what you made does not love
you. Being made out of the denial of the Father, the ego has no
allegiance to its own maker.
You
cannot conceive of the real relationship which exists between God
and His Souls because of the hatred you have for the self you have
made. You project onto your own idea of yourself the will
to separate, which conflicts with the love you feel for what you
made, because you made it.
No
human love is without this ambivalence, and since no ego has experienced
love without ambivalence, the concept (of real love)
is beyond its understanding.
Eternal Love
Love
will enter immediately into any mind which truly wants it, but it
must want it truly. This
means that it wants it without ambivalence, and this kind
of wanting is wholly without the ego’s “drive to get.”
There
is a kind of experience which is so different from anything the
ego can offer that you will never recover. The word “recover”
is used quite literally here—you will never be able to cover
or hide again.It
is necessary to repeat here that your belief in darkness, and in
hiding, is why the Light cannot enter.
The
Bible gives many references to the immeasurable gifts which are
for you, but for which you must ask.
This
is not a condition as the ego sets conditions. It is the glorious
condition of what you are. No force except your own will is strong
enough or worthy enough to guide you. In
this you are as free as God, and must remain so forever.
You
can never be bound except in honor, and that is always voluntary.
Let
us ask the Father in my name to keep you mindful of His Love for
you, and yours for Him.
He
has never failed to answer this request because it asks only for
what He has already willed. Those
who call truly are always answered.
"Thou
shalt have no other gods before Him" (Exodus
20:3), because there are none.
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A
Course in Miracles Original
Edition

A
Course in Miracles is a self-study curriculum that guides students toward
a spiritual way of life by restoring their contact with the
Holy Spirit within them.
WHAT
IS A COURSE IN MIRACLES?
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Watch
Your Mind
It
has never really entered your mind to give up every idea you ever
had that opposes knowledge.
You
retain thousands of little scraps of meanness which prevent the
Holy One from entering.
Light
cannot penetrate through the walls you make to block it, and it
is forever unwilling to destroy what you have made.
No
one can see through a wall, but I can step around it.
Watch
your minds for the scraps of meanness, or you will be unable to
ask me to do so.
I
can help you only as our Father created us. I
will love you and honor you and maintain complete respect for what
you have made, but I will neither honor it nor love it unless it
is true.
I
will never forsake you, any more than God will, but I must wait
as long as you choose to forsake yourself. Because
I wait in love, and not in impatience, you will surely ask me truly.
I
will come in response to a single unequivocal call.
Watch
carefully and see what it is you are really asking for.
Be
very honest with yourself about this, for we must hide nothing from
each other. If
you will really try to do this, you have taken the first step toward
preparing your mind for the Holy One to enter.
We will prepare for this together, for once He has come you will
be ready to help me make other minds ready for Him.
How
long will you deny Him His Kingdom?
In
your own unconscious, deeply repressed by the ego, is the declaration
of your release—GOD HAS GIVEN YOU EVERYTHING.
This
is the one fact that means the ego does not exist, and which therefore
makes it profoundly afraid.
In
the ego’s language, remember, “to have” and “to
be” are different, but they are identical to the Soul. The
Soul knows that you both have everything and are
everything.
Any
distinction in this respect is meaningful only when the idea of
“getting,” which implies a lack, has already been accepted.
That
is why we made no distinction before between having the
Kingdom of God and being the Kingdom of God.
The
calm being of God’s Kingdom, which in your sane mind is perfectly
conscious, is ruthlessly banished from the part of the mind which
the ego rules.
The
ego is desperate because it opposes literally invincible odds, whether
you are asleep or awake.
Consider
how much vigilance you have been willing to exert to protect your
ego, and how little you have been willing to expend to protect your
higher mind.
Who
but the insane would undertake to believe what is not true, and
then protect this belief at the cost of truth? |
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A
Course in Miracles
Chapter
4 - The Root of All Evil
The
Escape From Fear
If
you cannot hear the Voice of God, it is because you do not choose
to listen. The fact that you do listen to the voice of
your ego is demonstrated by
- your
attitudes,
- your
feelings and
- your
behavior.
Your
attitudes are obviously conflicted, your feelings have a narrow
range on the negative side but are never purely joyous, and your
behavior is either strained or unpredictable. Yet this is what you
want.
This is what you are fighting to keep, and what
you are vigilant to save.
Your
minds are filled with schemes to save the face of your egos, and
you do not seek the Face of God. The
glass in which the ego seeks to see its face is dark indeed.
How
can it maintain the trick of its existence except with mirrors?
1
Corinthians 13:12
But
where you look to find yourself is up to you.
Change Your Mind
We
have said that you cannot change your mind by changing your behavior,
but we have also said, and many times before, that you can
change your mind.
When
your mood tells you that you have chosen wrongly—and this
is so whenever you are not joyous—then know this
need not be.
In
every case you have thought wrongly about some Soul that
God created, and are perceiving images your ego makes in a darkened
glass.
Think
honestly
- what
you have thought that God would not have thought, and
- what
you have not thought that God would have you think.
Search
sincerely for
- what
you have done, and
- left
undone accordingly, and
then
change your minds to think with God's.
This
may seem hard to you, but it is much easier than trying to think
against It. Your
mind is one with God’s. Denying
this, and thinking otherwise, has held your ego together, but has
literally split your mind.
As
a loving brother, I am deeply concerned with your mind, and urge
you to follow my example as you look at yourselves and at each
other, and see in both the glorious creations of a glorious Father.
When
you are sad,
know that this need not be.
Depression
always arises ultimately from a sense of being deprived of something
you want and do not have.
Know
you are deprived of nothing, except by your own decisions, and
then decide otherwise.
When
you are anxious,
know that all anxiety comes from the capriciousness of the ego,
and need not be.
You
can be as vigilant against the ego’s dictates as
for them.
When you feel guilty,
know that the ego has indeed violated the laws of God, but you
have not.
Leave the sins of the ego to me. That is what Atonement is for.
But
until you change your mind about those your ego has hurt, the
Atonement cannot release you. As long as you feel guilty your
ego is in command, because only the ego can experience
guilt. This need not be.
Watch your mind for the temptations of the ego, and do not be deceived
by it. Know it offers you nothing.
When
you have given up this voluntary dispiriting, you will see how your
mind can focus and rise above fatigue and heal. Yet
you are not sufficiently vigilant against the demands of the ego
to disengage yourself. This need not be.
Habit
of Engaging With God
The
habit of engaging with God, and His creations, is easily made if
you actively refuse to let your minds slip away. The
problem is not one of concentration;
it
is the belief that no one, including yourself, is worth
consistent effort.
Side
with me consistently against this deception, and do not
permit this shabby belief to pull you back. The disheartened are
useless to themselves and to me, but only the ego can be disheartened.
Have
you really considered how many opportunities you have to gladden
yourselves, and how many of them you have refused?
There
is no limit to the power of a Son of God, but he himself can limit
the expression of his power as much as he chooses. Your
mind and mine can unite in shining your ego away, and releasing
the strength of God into everything you
Do
not settle for anything less than this, and refuse to accept anything
but this as your goal.
Watch
your minds carefully for any beliefs that hinder its accomplishment,
and step away from them.
Judge
how well you have done this by your own feelings, for this is
the one right use of judgment.
Judgment,
like any other defense, can be used to attack or protect, to hurt
or to heal. The
ego should be brought to your judgment and found wanting
there. Without your own allegiance, protection and love, it cannot
exist. Judge
your ego truly and you must withdraw allegiance, protection
and love from it. |
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Second
Coming of Christ
You
are mirrors of truth in which God Himself shines in perfect
Light.
To
the ego’s dark glass 1
Corinthians 13:12 you need but say, "I will
not look there because I know these images are not true.”
Then
let the Holy One shine on you in peace, knowing that this, and
only this, must be.
His
Mind shone on you in your creation and brought your mind into
being.
His
Mind still shines on you, and must shine through you.
Your
ego cannot prevent Him from shining on you, but it
can prevent you from letting Him shine through you.
The
first coming of Christ is just another name for the creation,
for Christ is the Son of God.
The
second coming of Christ means nothing more than the end of
the ego’s rule over part of the minds of men, and the healing
of the mind.
I
was created like you in the first, and I have called you to
join with me in the second.
If
you will think over your lives, you will see how carefully the
preparations were made.
I
am in charge of the Second Coming, and my judgment, which is
used only for protection, cannot be wrong because it never
attacks.
Yours
is so distorted that you believe I was mistaken in choosing
you.
I
assure you this is a mistake of your egos. Do not mistake it
for humility.
Your
egos are trying to convince you that they are real
and I am not, because if I am real, I am no more real thanyou
are.
That
knowledge, and I assure you that it is knowledge, means
that Christ must come into your minds and heal them.
Although
I am not attacking your egos, I am working
with your higher mind, whether you are asleep or awake, just
as your ego does with your lower mind.
I
am your vigilance in this because you are too confused to recognize
your own hope.
I
was not mistaken. Your minds will elect to join with
mine, and together we are invincible.
You will yet come together in my name and your sanity will be
restored.
I
raised the dead by knowing that life is an eternal attribute
of everything that the living God created.
Why
do you believe it is harder for me to inspire the dispirited,
or to stabilize the unstable?
I
do not believe that there is an order of difficulty in miracles;
you do. I
have called, and you will answer.
I
know that miracles are natural because they are expressions
of love.
My
calling you is as natural as your answer, and as inevitable.
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A
Course in Miracles
Chapter
4 - The Root of All Evil
The
Ego-Body Illusion
"All
things work together for good." Romans
8:28
There
are no exceptions except in the ego’s judgment.
Control
is a central factor in what the ego permits into consciousness,
and one to which it devotes its maximum vigilance. This is not the
way a balanced mind holds together. Its control is unconscious.
Ego's
Off-Balanced State
The
ego is further off balance by keeping its primary motivation unconscious,
and raising control rather than sensible judgment to predominance.
The
ego has every reason to do this, according to the thought system
which gave rise to it, and which it serves. Sane
judgment would inevitably judge againt the ego, and must be obliterated
by the ego in the interest of its self-preservation.
A
crucial source of the ego’s off-balanced state is
its lack of discrimination between impulses from God and from the
body. Any
thought system which makes this confusion must be insane.
Yet this demented state is essential to the ego, which judges only
in terms of threat or non-threat to itself.
In
one sense the ego’s fear of the
idea of God is at least
logical, because this idea does dispel the ego. Fear of dissolution
from the Higher Source, then, makes some sense in ego-terms.
But
fear of the body, with
which the ego identifies so closely, is more blatantly senseless.
The body is the ego’s home by its own election. It is the
only identification with which the ego feels safe, because the
body’s vulnerability is its own best argument that you cannot
be of God.
This
is the belief that the ego sponsors eagerly. Yet the ego hates the
body because it does not accept the idea that the body is good enough
to be its home. Here
is where the mind becomes actually dazed.
Being
told, by the ego, that it is really part of the body, and that the
body is its protector, the mind is also constantly informed that
the body can not protect it. This,
of course, is not only accurate but perfectly obvious.
Therefore
the mind asks,
“Where
can I go for protection?” to
which the ego replies, “Turn to me.”
The
mind, and not without cause, reminds the ego that it has itself
insisted that it is identified with the body, so there is no point
in turning to it for protection. The
ego has no real answer to this because there is none, but it does
have a typical solution.
It
obliterates the question from the mind’s awareness.
Once
unconscious, the question can and does produce uneasiness, but it
cannot be answered because it cannot be asked.
This
is the question which must be asked: “Where am I to
go for protection?”
Even
the insane ask it unconsciously, but it requires real sanity to
ask it consciously.
When
the Bible says, “Seek and ye shall find,” Matthew
7:7 it does not mean that you should seek blindly and
desperately for something you would not recognize.
Meaningful
seeking is
- consciously
undertaken,
- consciously
organized, and
- consciously
directed.
The
goal must be formulated clearly and kept in mind.
As
a teacher with some experience, let me remind you that learning
and "wanting" to learn are inseparable.
All
learners learn best when they believe that what they are trying
to learn is of value to them. However, values in this world are
hierarchical, and not everything you may want to learn has lasting
value.
Indeed,
many of the things you want to learn are chosen because
their value will not last. The
ego thinks it is an advantage not to commit itself to anything that
is eternal, because the eternal must come from God.
Eternalness
Eternalness
is the one function which the ego has tried to develop, but has
systematically failed. It
may surprise you to learn, that had the ego wished to do so, it
could have made the eternal because, as a product of the mind, it
is endowed with the power of its own creator.
However, the decision to do this, rather than the ability
to do it, is what the ego cannot tolerate.
That
is because the decision, from which the ability would naturally
develop, would necessarily involve accurate perception, a state
of clarity which the ego, fearful of being judged truly, must
avoid.
The
results of this dilemma are peculiar, but no more so than the dilemma
itself. The ego has reacted characteristically here as elsewhere,
because mental illness, which is always a form of ego involvement,
is not a matter of reliability as much as of validity.
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Ego
Diversionary Tactics
The
ego compromises with the issue of the eternal, just as it does
with all issues that touch on the real question in any way.
By
compromising in connection with all tangential questions, it
hopes to hide the real question and keep it out of mind.
The
ego’s characteristic busyness with non-essentials is for
precisely that purpose.
Consider the alchemist’s age-old attempts to
turn base metal into gold.
The
one question which the alchemist did not permit himself to ask
was, “What for?”
He
could not ask this, because it would immediately become apparent
that there was no sense in his efforts even if he succeeded.
If
gold became more plentiful its value would decrease, and his
own purpose would be defeated.
The
ego has countenanced some strange compromises with the idea
of the eternal, making many odd attempts to relate the concept
to the unimportant, in an effort to satisfy the mind
without jeopardizing itself.
Thus,
it has permitted minds to devote themselves to the possibility
of perpetual motion, but not to perpetual thoughts.
Ideational
preoccupations with problems set up to be incapable of solution
are also favorite ego devices for impeding the strong-willed
from making real learning progress.
The
problems of squaring the circle and carrying pi
to infinity are good examples.
A
more recent ego attempt is particularly noteworthy. The
idea of preserving the body by suspension, thus giving
it the kind of limited immortality which the ego can tolerate,
is among its more recent appeals to the mind.
It
is noticeable, however, that in all these diversionary tactics,
the one question which is never asked by those who pursue them
is,
“What
for?”
This is the question which you must learn to ask, in connection
with everything your mind wishes to undertake.
What is the purpose?
Whatever
it is, you cannot doubt that it will channelize your efforts
automatically. When
you make a decision of purpose, then, you have made a decision
about your future effort, a decision which will remain in effect
unless you change the decision.
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