Sprituality & Religion

What is the role of the established religions in the arising of the new consciousness?

Many people are already aware of the difference between spirituality and religion.

They realize that having a belief system—a set of thoughts that you regard as the absolute truth—does not make you spiritual no matter what the nature of those beliefs is.

In fact, the more you make your thoughts (beliefs) into your identity, the more cut off you are from the spiritual dimension within yourself.

Many "religious" people are stuck at that level.

They equate truth with thought, and as they are completely identified with thought (their mind), they claim to be in sole possession of the truth in an unconscious attempt to protect their identity.

They don't realize the limitations of thought. Unless you believe (think) exactly as they do, you are wrong in their eyes, and in the not-too-distant past, they would have felt justified in killing you for that. And some still do, even now.

The new spirituality, the transformation of consciousness, is arising to a large extent outside of the structures of the existing institutionalized religions.

There were always pockets of spirituality even in mind-dominated religions, although the institutionalized hierarchies felt threatened by them and often tried to suppress them.

A large-scale opening of spirituality outside of the religious structures is an entirely new development.

In the past, this would have been inconceivable, especially in the West, the most mind-dominated of all cultures, where the Christian church had a virtual franchise on spirituality.

You couldn’t just stand up and give a spiritual talk or publish a spiritual book unless you were sanctioned by the church, and if you were not, they would quickly silence you.

But now, even within certain churches and religions, there are signs of change. It is heartwarming, and one is grateful for even the slightest signs of openness, such as Pope John Paul II visiting a mosque as well as a synagogue.

Partly as a result of the spiritual teachings that have arisen outside the established religions—but also due to an influx of followers of ancient Eastern wisdom teachings—a growing number of followers of traditional religions are able to let go of identification with form, dogma, and rigid belief systems and discover the original depth that is hidden within their own spiritual tradition, at the same time as they discover the depth within themselves.

They realize that how "spiritual" you are has nothing to do with what you believe but everything to do with your state of consciousness.

This, in turn, determines how you act in the world and interact with others.

Those unable to look beyond form become even more deeply entrenched in their beliefs, that is to say, in their mind.

We are witnessing not only an unprecedented influx of consciousness at this time but also an entrenchment and intensification of the ego.

Some religious institutions will be open to the new consciousness; others will harden their doctrinal positions and become part of all those other man-made structures through which the collective ego will defend itself and "fight back."

Some churches, sects, cults, or religious movements are basically collective egoic entities, as rigidly identified with their mental positions as the followers of any political ideology that is closed to any alternative interpretations of reality.

But the ego is destined to dissolve, and all its ossified structures, whether they be religious or other institutions, corporations, or governments, will disintegrate from within, no matter how deeply entrenched they appear to be.

The most rigid structures, the most impervious to change, will collapse first. This has already happened in the case of Soviet Communism.

How deeply entrenched, how solid and monolithic it appeared, and yet within a few years, it disintegrated from within. No one foresaw this. All were taken by surprise.

There are many more such surprises in store for us.