What
Is The Peace of God?
It
has been said that there is a kind of peace that is not of this
world.
- How
is it recognized?
- How
is it found?
- And
being found, how can it be retained?
Let
us consider each of these questions separately, for each reflects
a different step along the way.
How
can the peace of God be recognized?
God's
peace is recognized at first by just one thing; in every way it
is totally unlike all previous experiences.
- It
calls to mind nothing that went before.
- It
brings with it no past associations.
- It
is a new thing entirely.
There
is a contrast, yes, between this thing and all the past. But strangely,
it is not a contrast of true differences.
The
past just slips away, and in its palce is everlasting quiet. Only
that. The contrast first perceived has merely gone. Quiet
has reached to cover everything.
How
is this quiet found?
No
one can fail to find it who but seeks out its conditions.
God's
peace can never come where anger is, for anger must deny that peace
exists. Who sees anger as justified in any way or any circumstance
proclaims that peace is meaningless, and must believe that it cannot
exist. In this condition, peace cannot be found.
Therefore,
forgiveness is the necessary condition for finding the peace of
God. More
than this, given forgiveness there must be peace.
- For
what except attack will lead to war?
- And
what but peace is opposite to war?
Here
the initial contrast stands out clear and apparent. Yet when peace
is found, the war is meaningless. And it is conflict now that is
perceived as nonexistent and unreal.
How
is the peace of God retained, once it is found?
Returning
anger, in whatever form, will drop the heavy curtain once again,
and the belief tha tpeace cannot exist will certainly return.
War
is again accepted as the one reality. Now must you once again lay
down your sword, although you do not recognize that you have picked
it up again.
But
you will learn, as you remember even faintly now what happiness
was yours without it, that you must have taken it again as your
defense.
Stop
for a moment now and think of this:
Is
conflict what you want, or is God's peace the better choice?
Which
gives you more? A tranquil mind is not a little gift.
Would you not rather live than choose to die?
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Watch
trailer for Constantine's Sword documentary movie
Watch
A Conversation with James Carol, author, activist and
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If the Apostles
had not felt guilty, they never could have quoted me as saying "I
come not to bring peace but a sword." This is clearly the opposite
of everything I taught. ACIM
Chap 6 Message of the Crucifixion
I am very grateful to the
Apostles for their teaching, and fully aware of the extent of
their devotion to me. Nevertheless,
as you read the teachings of the Apostles, remember that I told
them myself that there was much they would understand later, because
they were not wholly ready to follow me at the time. (See John
16:12,25)
ACIM
Chap 6 Message of the Crucifixion
Peter swore he would never
deny me, but he did so three times. He did offer to defend me
with the sword, which I naturally refused, not being at all in
need of
bodily protection. ACIM
Chap 6 Message of the Crucifixion
The
message of the crucifixion is perfectly clear: Teach only love,
for that is what you are. The Apostles often misunderstood it,
and for the same reason that makes anyone misunderstand
anything. Their own imperfect love made them vulnerable to projection,
and out of their own fear, they spoke of "the wrath of God"
as His retaliatory weapon. ACIM
Chap 6 Message of the Crucifixion
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