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How
Is Judgment Relinquished?
Judgment,
like other devices by which the world of illusions is maintained,
is totally misunderstood by the world.
It
is actually confused with wisdom, and substitutes for truth.
As
the world uses the term, an individual is capable of "good"
and "bad" judgment, and his education aims at strengthening
the former and minimizing the latter.
There
is, however, considerable confusion about what these categories
mean.
What
is "good judgment" to one is "bad judgment"
to another.
Further,
even the same person classifies the same action as showing "good"
judgment at one time and "bad" judgment at another time.
Nor
can any consistent criteria for determining what these categories
are be really taught. At any time the student may disagree with
what his would-be teacher says about it, and the teacher himself
is inconsistent in what he believes.
"Good
judgment" in these terms, does not mean anything. No more does
"bad."
It
is necessary for the teacher of God to realize not that he should
not judge, but that he cannot.
In
giving up judgment he merely gives up what he did not have. He gives
up an illusion; or better, he has an illusion of giving up.
He
has actually merely becoming more honest.
Recognizing
that judgment was always impossible for him, he no longer attempts
it.
This
is no sacrifice. On the contrary, he puts himself in a position
where judgment through him rather than by him can occur. And this
judgment is neither "good" nor "bad."
It
is the only judgment there is, and it is only one:
"God's
Son is guiltless, and sin does not exist."
The
aim of our curriculum, unlike the goal of the world's learning,
is the recognition that judgment in the usual sense is impossible.
This
is not an opinion but a fact. In order to judge anything rightly,
one would have to be fully aware of an inconceivably wide range
of things, past, present, and to come.
One
would have to recognize in advance all the effects of his judgments
on everyone and everything involved in them in any way.
And
one would have to be certain there is no distortion in his perception,
so that his judgment would be wholly fair to everyone on whom
it rests now and in the future.
Who
is in a position to do this?
Who
except in grandiose fantasies would claim this for himself? |
“God
did not create that war, and so it is not real." ...What God
did not create does not exist...The world you see (with your body's
eyes) has nothing to do with reality.
Lesson
14 God did not create a meaningless world.
The only way
it (attack) could be justified is if each one of you were separate
from the other, and all were separate from your Creator. ACIM
Chap 22 Freedom and
the Holy Spirit
The senselessness of conquest
is quite pparent from the quiet sphere above the battleground.
ACIM
Chap 23 The Fear of Life
Only the Oneness
of knowledge (of who we really are) is conflictless... Your
kingdom is not of this world because it was given you from beyond
this world. ACIM
Chap 3 Creating versus the Self-Image
When you have accepted
the Atonement for yourselves, you will realize that there is no
guilt in God’s Son. For the idea of guilt brings a belief
in condemnation of one by another, projecting separation in place
of unity.
ACIM Chap 11 Guiltlessness and Invulnerability
Eating of the fruit of
the tree of knowledge is a symbolic expression for incorporating
into the self the ability for
self-creating.ACIM
Chap 3 Creating versus the Self-mage
The mind can make the belief
in separation ...very fearful, and this belief is the “devil.”
It is...clearly in opposition to God because it denies His Fatherhood.
Never
underestimate the power of this denial. Look at your lives, and
see what the devil has made. But KNOW that this making will surely
dissolve in the light of truth, because its foundation is a lie.
ACIM Chap 3 Creating versus the Self-mage
Adam’s “sin”
could have touched none of you had you not believed that it was
the Father Who drove him out of paradise. For
in that belief the knowledge of the Father was lost, since only
those who do not understand Him could believe it.
ACIM
Chap 11 Guiltlessness and Invulnerability
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