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ARE
CHANGES REQUIRED IN THE LIFE SITUATION OF GOD'S TEACHERS?
Changes
are required in the minds of God's teachers.
This
may or may not involve changes in the external situation.
Remember
that no one is where he is by accident, and chance plays no part
in God's plan.
It
is most unlikely that changes in his attitudes would not be the
first step in the newly-made teacher of God's training. There is,
however, no set pattern since training is always highly individualized.
There
are those who are called upon to change their life situation almost
immediately, but these are generally special cases.
By
far the majority are given a slowly-evolving training program, in
which as many previous mistakes as possible are corrected.
Relationships
in particular must be properly perceived, and all dark cornerstones
of unforgiveness removed. Otherwise, the old thought-system still
has a basis for return.
As
the teacher of God advances in his training, he learns one lesson
with increasing thoroughness.
He
does not make his own decisions; he asks his Teacher for His answer,
and it is this he follows as his guide for action. This becomes
easier and easier as the teach of God learns to give up his own
judgement.
The
giving up of judgment, the obvious pre-requisite for hearing God's
Voice, is usually a fairly slow process not because it is difficult,
but because it is apt to be perceived as personally insulting.
The
world's training is directed toward achieving a goal in direct opposition
to that of our curriculum.
- The
world trains for reliance on one's judgment as the criterion for
maturity and strength.
- Our
curriculum trains for the relinquishment of judgment as the necessary
condition of salvation.
HOW
IS JUDGMENT RELINQUISHED?
Judgement,
like other devices by which the world of illusions is maintained,
is totally misunderstood by the world. It is actually confused with
wisdom, and substitutes for truth.
As
the world uses the term, an individual is capable of "good"
and "bad" judgment, and his education aims at strengthening
the former and minimizing the latter.
There
is, however, considerable confusion about what these categories
mean.
- What
is "good judgement" to one is "bad judgement"
to another.
- Further,
even the same person classifies the same action as showing "good"
judgment at one time and "bad" judgment at another time.
- Nor
can any consistent criteria for determining what these categories
are be really taught. At any time the student may disagree with
what his would-be teacher says about it, and the teacher himself
is inconsistent in what he believes.
"Good
judgment" in these terms, does not mean anything. No more does
"bad."
It
is necessary for the teacher of God to realize not that he should
not judge, but that he cannot.
In
giving up judgment he merely gives up what he did not have. He gives
up an illusion; or better, he has an illusion of giving up.
He
has actually merely becoming more honest.
Recognizing
that judgment was always impossible for him, he no longer attempts
it. This is no sacrifice. On the contrary, he puts himself in a
position where judgment through him rather than by him can occur.
And
this judgment is neither "good" nor "bad." It
is the only judgment there is, and it is only one:
"God's
Son is guiltless, and sin does not exist."
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