A
Course in Miracles
Manual
For Teachers
Introduction
The curriculum
that you set up is therefore determined exclusively by...
what you think you are,
and what
you believe the relationship of others is to you.
In the formal teaching
situation, these questions may be totally unrelated to what
you think you are teaching. Yet it is impossible not
to use the content of any situation on behalf of what you
really teach an therefore learn.
To this the verbal
content of your teaching is quite irrelevant. It may coincide
with it or it may not. It is the teaching underlying
what you say that teaches you.
Teaching
but reinforces what you believe about yourself.
Its fundamental
purpose is to diminish self doubt. This does not mean that
the self you are trying to protect is real. But it does mean
that...
the self you think is real is what you teach.
This is inevitable.
There is no escape from it. How could it be otherwise?
Everyone who
follows the world's curriculum, and everyone here does follow
it until he changes his mind, teaches solely to convince himself
that he is what he is not.
Herein is
the purpose of the world.
What
else, then, would its curriculum be?
Into this hopeless
and closed learning situation which teaches nothing but despair
and death, God sends His teachers. And as they teach His lessons
of joy and hope, their learning finally becomes complete.
Except
for God's teachers, there would be no hope of salvation, for
the world of sin would seem forever "real." The
self-deceiving must deceive, for they must teach deception.
And what else is hell?
This is a manual
for the teachers of God.
They
are not perfect or they would not be here. Yet it is their mission
to become perfect here, and so they teach perfection over and
over in many, many ways until they have learned it.
And
then they are seen no more, although their thoughts remain a
source of strength and truth forever.
How
can they work out their own salvation and the salvation of the
world?
This
manual attempts to answer these questions.
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The
concept of “speaking in many tongues” was originally
an injunction to communicate to everyone in his own language,
or his own level. It hardly meant to speak in a way that nobody
can understand. Urtext
p.45
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