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A
Course in Miracles
Chapter
28 - The Undoing of Fear
Alternatives
to Dreams of Fear
What
is a sense of sickness but a sense of limitation?
Oof
a splitting off and separating from; a
gap perceived between yourselves and what is seen as health?
The
good is seen outside; the evil, in. And thus is sickness separating
off the self from good and keeping evil in.
God
is the alternative to dreams of fear.
Who
shares in them can never share in Him, but who withdraws his mind
from sharing them is sharing Him. There is no other choice.
Except you share it, nothing can exist. And you exist because God
shared His Will with you, that His creation might create.
It is the sharing of the evil dreams of hate and malice,
bitterness and death, of sin and suffering and pain and loss,
that makes them real.
Unshared
they are perceived as meaningless. The fear is gone from them
because you did not give them your
support.
Where
fear has gone there love must come, because there are but these
alternatives. Where one appears, the other disappears, and which
you share becomes the only one you have. You have the one which
you accept, because it is the only one you wish to have.
You
share no evil dreams if you forgive the dreamer and perceive that
he is not the dream he made, and
so he cannot be a part of yours, from which you both are
free.
Forgiveness
separates the dreamer from the evil dream, and thus releases him.
Remember if you share an evil dream, you will believe you are the
dream you share, and fearing it, you will not want to know
your own identity, because you think that it is fearful.
And
you will deny your Self, and walk upon an alien ground which your
Creator did not make, and where you seem to be a something you are
not. You will make war upon your Self, which seems to be your enemy;
and will attack your brother, as a part of what you hate.
There
is no compromise.
You
are your Self or an illusion.
What
can be between illusion and the truth? A middle ground where you
can be a thing that is not you, must be a dream and cannot
be the truth. You
have conceived a little gap between illusions and the truth
to be the place where all your safety lies, and where your Self
is safely hidden by what you have made.
Here
is a world established that is sick, and this the world the body’s
eyes perceive.
Here
are the sounds it hears; the voices which its ears were made to
hear.
Yet
sights and sounds the body can perceive are meaningless. It cannot
see nor hear. It does not know what seeing is; what listening
is for. It is as little able to perceive as it can judge
or understand or know. Its
eyes are blind; its ears are deaf. It cannot think, and so it cannot
have effects.
What
is there God created to be sick?
And
what that He created not can be?
Let
not your eyes behold a dream; your ears bear witness to illusion.
They were made to look upon a world that is not there; to hear the
voices that can make no sound.
Yet
are there other sounds and other sights which can be seen
and heard and understood. For
eyes and ears are senses without sense, and what they see and hear
they but report.
It
is not they that hear and see; but you, who put together
every jagged piece, each senseless scrap and shred of evidence,
and make a witness to the world you want.
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The
World You See Does Not Exist
Let
not the body’s ears and eyes perceive these countless fragments
seen within the gap which you imagined, and let them persuade
their maker his imaginings are real.
Creation proves reality because it shares the function all creation
shares. It is not made of little bits of glass, a piece of wood,
a thread or two perhaps, all put together to attest its truth.
Reality
does not depend on this. There
is no gap which separates the truth from dreams and from illusions.
Truth
has left no room for them in any place or time, for it fills every
place and every time, and makes them wholly indivisible.
You who believe there is a little gap between you, do not
understand that it is here that you are kept as prisoners in a world
perceived to be existing here.
The
world you see does not exist, because the place where you perceive
it is not real.
The
gap is carefully concealed in fog, and misty pictures rise to cover
it with vague, uncertain forms and changing shapes, forever unsubstantial
and unsure.
Yet
in the gap is nothing, and there are no awesome secrets
and no darkened tombs where terror rises from the bones of death.
Look at the little gap, and you behold the innocence and emptiness
of sin that you will see within yourself, when you have lost the
fear of recognizing love.
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A
Course in Miracles
Chapter
28 - The Undoing of Fear
The
Secret Vows
Who
punishes the body is insane. For
here (in the body) the little gap is seen, and yet it is
not here.
It
has not judged itself, nor made itself to be what it is not.
It
does not seek to make of pain a joy and look for lasting pleasure
in the dust.
It
does not tell you what its purpose is, and cannot understand what
it is for.
It
does not victimize, because it has no will, no preferences, and
no doubts.
It does not wonder what it is, and so it has no need to be competitive.
It
can be victimized, but cannot feel itself as victim.
It accepts no role, but does what it is told, without attack.
It
is indeed a senseless point of view to hold responsible for sight
a thing that cannot see, and blame it for the sounds you do not like,
although it cannot hear.
It
suffers not the punishment you give, because it has no feeling.
It
behaves in ways you want, but never makes the choice.
It
is not born and does not die. It can but follow aimlessly the path
on which it has been set, and if that path is changed, it walks
as easily another way. It takes no sides and judges not the road
it travels.
It
perceives no gap, because it does not hate.
It
can be used for hate, but it cannot be hateful made thereby.
The thing you hate and fear and loathe and want the body does not
know. You send it forth to seek for separation and to be a separate
thing, and then you hate it, not for what it is, but for the uses
you have made of it. You
shrink from what it sees and what it hears and hate its frailty
and littleness, and you despise its acts, but not your own. It
sees and acts for you. It
hears your voice, and it is frail and little by your
wish.
It
seems to punish you and thus deserve your hatred for the limitations
which it brings to you, yet
you have made of it a symbol for the limitations which you want
your mind to have and see and keep.
The
body represents the gap between the little bit of mind
you call your own and all the rest of what is really yours. You
hate it, yet you think it is your self and that without
it would your self be lost.
This
is the secret vow which you have made with every brother who would
walk apart. This
is the secret oath you take again, whenever you perceive yourself
attacked; no
one can suffer if he does not see himself attacked, and
losing by attack.
Unstated
and unheard in consciousness is every pledge to sickness; yet
it is a promise to another to be hurt by him, and to
attack him in return.
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Sickness
is anger taken out upon the body, so that it will
suffer pain.
It
is the obvious effect of what was made in secret, in agreement
with another’s secret wish to be apart from you, as you
would be apart from him.
Unless
you both agree that is your wish, it can have no effects.
Whoever says,
“There
is no gap between my mind and yours”
has
kept God’s promise, not his tiny oath to be forever faithful
unto death, and by his healing is his brother healed.
Let
this be your agreement with each one; that you be one with him,
and not apart.
And
he will keep the promise that you make with him, because it
is the one which he has made to God, as God has made to him.
God
keeps His promises; His Son keeps his. In
his creation did his Father say,
“You
are beloved of Me and I of you forever. Be you perfect as Myself,
for you can never be apart from Me.”
His
Son remembers not that he replied “I
will,” though
in that promise he was born.
Yet
God reminds him of it every time he does not share a promise
to be sick, but lets his mind be healed and unified.
His
secret vows are powerless before the Will of God, Whose promises
he shares. And
what he substitutes is not his will, who has made promise of
himself to God.
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A
Course in Miracles
Chapter
28 - The Undoing of Fear
The
Beautiful Relationship
God
asks for nothing. And His Son, like Him, need ask for nothing, for
there is no lack in him.
An
empty space, a little gap, would be a lack, and it is
only there that he could want for something he has not.
A
space where God is not, a gap between the Father and the Son is
not the Will of either, who have promised to be One.
God’s
promise is a promise to himself, and there is no one who could be
untrue to what He wills as part of what He is. The
promise that there is no gap between Himself and what He
is cannot be false.
What will can come between what must be One and in Whose
wholeness there can be no gap?
The beautiful relationship you have with all your brothers
is a part of you, because it is a part of God Himself.
Are
you not sick, if you deny yourself your wholeness and
your health, the Source of help, the Call to healing and the Call
to heal?
Your
Savior waits for healing and the world waits with him. Nor are you
apart from it, for healing will be one or not at all, its oneness
being where the healing lies.
What
could correct for separation but its opposite?
There
is no middle ground in any aspect of salvation. You accept it wholly
or accept it not. What is unseparated must be joined. And what is
joined cannot be separate. Either
there is a gap between you and your brother, or you are
as one. There is no in between, no other choice, and no allegiance
to be split between the two. A
split allegiance is but faithlessness to both, and merely sets you
spinning round, to grasp uncertainly at any straw that seems to
hold some promise of relief.
Yet
who can build his home upon a straw, and count on it as shelter
from the wind?
The
body can be made a home like this, because it lacks foundation in
the truth. And yet, because it does, it can be seen as
not your home, but merely as an aid to help you reach the home where
God abides.
With
this as purpose, is the body healed.
It
is not used to witness to the dream of separation and disease.
Nor is it idly blamed for what it did not do.
It
serves to help the healing of God’s Son, and for this
purpose it cannot be sick. It
will not join a purpose not your own, and you have chosen
that it not be sick.
All
miracles are based upon this choice, and given you the instant it
is made. No forms of sickness are immune, because the choice cannot
be made in terms of form. The
choice of sickness seems to be a form, yet it is one, as
is its opposite, and you are sick or well, accordingly. But
never you alone.
This
world is but the dream that you can be alone and think without
affecting those apart from you.
To
be alone must mean you are apart, and if you are, you cannot but
be sick. This
seems to prove that you must be apart, yet all it means is that
you tried to keep a promise to be true to faithlessness.
Yet
faithlessness is sickness. It
is like the house set upon straw. It seems to be quite solid and
substantial in itself. Yet its stability cannot be judged apart
from its foundation. If
it rests on straw, there is no need to bar the door and lock the
windows, and make fast the bolts. The
wind will topple it, and rain will come and carry
it into oblivion.
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What
is the sense in seeking to be safe in what was made for
danger and for fear?
Why
burden it with further locks and chains and heavy anchors, when
its weakness lies, not in itself, but in the frailty of the little
gap of nothingness whereon it stands?
What
can be safe which rests upon a shadow?
Would
you build your home upon what will collapse beneath a feather’s
weight?
Your
home is built upon your brother’s health, upon his happiness,
his sinlessness, and everything his Father promised him.
No
secret promise you have made instead has shaken the Foundation
of his home.
The
winds will blow upon it, and the
rain will beat against it, but with no effect.
The
world will wash away, and yet this house will stand forever, for
its strength lies
not within itself alone.
It
is an ark of safety, resting on God’s promise that His Son
is safe forever in Himself.
What
gap can interpose itself between the safety of this shelter and
its Source?
From
here the body can be seen as what it is, and neither less
nor more in worth than the extent to which it can be used
to liberate God’s Son unto his home.
And
with this holy purpose, is
it made a home of holiness a little while, because it shares your
Father’s Will with You.
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