It is a loud,
obscuring voice whose shrieks would silence what the Holy Spirit
says and keep His words from your awareness.
Pain compels
attention, drawing it away from Him and focusing upon itself.
Its purpose
is the same as pleasure, for they both are means to make the body
real. What shares a common purpose is the same. This is the law
of purpose, which unites all those who share in it within itself.
Pleasure and pain are equally unreal, because their purpose cannot
be achieved. Thus are they means for nothing, for they have a goal
without a meaning. And they share the lack of meaning which their
purpose has.
Sin shifts from pain
to pleasure and again to pain. For either witness is the same and
carries but one message:
"You are here
within this body, and you can be hurt. You can have pleasure, too,
but only at the cost of pain."
These witnesses are
joined by many more. Each one seems different because it has a different
name, and so it seems to answer to a different sound. Except for
this, the witnesses of sin are all alike. Call pleasure pain, and
it will hurt. Call pain a pleasure, and the pain behind the pleasure
will be felt no more. Sin's witnesses but shift from name to name
(pleasure or pain), as one steps forward and another back. Yet which
is foremost makes no difference. Sin's witnesses hear but the call
of death.
This body, purposeless
within itself, holds all your memories and all your hopes. You use
its eyes to
see,
its ears to
hear, and
let it tell
you what it is it feels.
It does not
know. It tells you but the names you gave it to use when you call
forth the witnesses to its reality. You cannot choose among them
which are real, for any one you choose is like the rest. This name
or that, but nothing more, you choose. You do not make a witness
true because you called him by truth's name. The truth is found
in him if it is truth he represents. And otherwise he lies, if you
should call him by the holy Name of God Himself.
God’s
Witness sees no witnesses against the body. Neither does He
harken to the witnesses by other names which speak in other ways
for its reality. He knows it (body) is not real. For
nothing could contain what you believe it holds within. Nor could
it (body) tell a part of God Himself what it should feel and what
its function is. Yet must He love whatever you hold dear. And for
each witness to the body's death He sends a witness to your life
in Him Who knows no death.
Each miracle He
brings is witness that the body is not real.
Its pains and pleasures
does He heal alike, for all sin's witnesses do His replace.
The miracle makes
no distinctions in the names by which sin's witnesses are called.
It merely proves that what they represent has no effects. And this
it proves because its own effects have come to take their place.
It matters not the name (pain or plealsure) by which you called
your suffering. It is no longer there. The One Who brings the miracle
perceived them all as one and called by name of fear. As fear is
witness unto death, so is the miracle the witness unto life. It
is a witness no one can deny, for it is the effects of life it brings.
The dying live, the dead arise, and pain has vanished. Yet a miracle
speaks not but for itself, but what it represents. Love, too, has
symbols in a world of sin.
The miracle forgives
because it stands for what is past forgiveness and is true.
How foolish and insane
it is to think a miracle is bound by laws which it came solely to
undo!
The laws of sin have
different witnesses with different strengths. And they attest to
different sufferings. Yet to the One Who sends forth miracles to
bless the world,
a tiny stab of
pain,
a little worldly
pleasure, and
the throes of
death itself are but a single sound--
a call for healing
and a plaintive cry for help within a world of misery. It is their
sameness that the miracle attests. It is their sameness that it
proves. The laws which call them different are dissolved and shown
as powerless. The purpose of a miracle is to accomplish this. And
God Himself has guaranteed the strength of miracles for what they
witness to.
Be witnesses unto
the miracle and not the laws of sin.
There is no need
to suffer any more.
But there is need
that you be healed because the suffering of the world has made it
deaf to its salvation and deliverance.
The resurrection of
the world awaits your healing and your happiness that you may demonstrate
the healing of the world. The holy instant will replace all sin
if you but carry its effects with you. And no one will elect to
suffer more.
What better function
could you serve than this?
Be healed that you
may heal, and suffer not the laws of sin to be applied to you. And
truth will be revealed to you who chose to let love's symbols take
the place of sin.