A
Course in Miracles
Chapter
1 - The Journey Back
Distortions
of Miracle Impulses
You are involved in unconscious distortions
which are producing a dense cover over miracle impulses, and which
make it hard for them to reach consciousness.
The nature of
any interpersonal relationship is limited or defined by what you
want it to do. Relating is a way of achieving an outcome.
The danger of
defenses lies in their propensity for holding misperceptions rigidly
in place. All actions which stem from reverse thinking are literally
the behavioral expressions of those who know not what they do.
A rigid orientation
can be extremely reliable, even if it is upside-down. In fact, the
more consistently upsidedown it is, the more reliable it is.
However, validity
is still the ultimate goal, which reliability can only serve.
Hostility, triumph,
vengeance, self-debasement, and all kinds of expressions of lack
of love are often very clearly seen in the fantasies which accompany
them. But it is a profound error to imagine that because these fantasies
are so frequent, or occur so reliably, that this implies validity.
Remember that
while validity implies reliability, the relationship is not reversible.
You can be wholly reliable and entirely wrong.
While a reliable
instrument does measure something, what use is it unless you discover
what the “something” is?
This course,
then, will concentrate on validity, and let reliability fall naturally
into place.
The confusion
of miracle impulses with physical impulses is a major source of
perceptual distortion because it induces, rather than straightens
out, the basic level confusion which underlies the perception of
all those who seek happiness with the
instruments of this world.
Inappropriate
physical impulses (or misdirected miracle impulses) result in conscious
guilt if expressed and depression if denied.
All real pleasure
comes from doing God’s Will. This is because not doing it
is a denial of self.
Denial of error
results in projection. Correction of error brings release.
“Lead
us not into temptation” means “do not let us deceive
ourselves into believing that we can relate in peace to God or to
our brothers with anything external.”
Child of God,
you were created to create the good, the beautiful, and the holy.
Do not lose sight of this.
The love of God,
for a little while, must still be expressed through one body to
another because the real vision is still so dim.
Everyone can
use his body best by enlarging man’s perception so he can
see the real vision.
This vision
is invisible to the physical eye.
The ultimate
purpose of the body is to render itself unnecessary. Learning to
do this is the only real reason for its creation.
Fantasies of
any kind are distorted forms of thinking because they always involve
twisting perception into unreality.
Fantasy is
a debased form of vision.
Vision and revelation
are closely related, while fantasy and projection are more closely
associated because both attempt to control external reality according
to false internal needs.
|
|
Twist reality in any way, and you are
perceiving destructively.
Reality was lost
through usurpation, which in turn produced tyranny.
I told you that
you are now restored to your former role in the plan of Atonement,
but you must still choose freely to devote yourselves to the greater
restoration.
As long as a
single slave remains to walk the earth, your release is not complete.
Complete restoration
of the Sonship is the only true goal of the miracle-minded.
No fantasies
are true.
They are distortions
of perception, by definition. They are a means of making false associations,
and obtaining pleasure from them.
Man can do this
only because he is creative. But although he can perceive false
associations, he
can never make them real except to himself.
Man believes
in what he creates.
If he creates
miracles, he will be equally strong in his belief in them.
The strength
of his conviction will then sustain the belief of the miracle receiver.
And fantasies
become totally unnecessary as the wholly satisfying nature of reality
becomes apparent to both. |