A
Course in Miracles
Chapter
15 - The Purpose of Time
Holy
Spirit and Communication
Beyond
the poor attraction of the special love relationship, and always
obscured by it, is the powerful attraction of the Father for His
Son.
There
is no other love that can satisfy you, because there is no other
love.
This
is the only love that is fully given and fully returned.
Being complete, it asks nothing. Being wholly pure, everyone joined
in it has everything.
This
is not the basis for any relationship in which the ego enters. For
every relationship on which the ego embarks is special.
The
ego establishes relationships only to get something.
And it would keep the giver bound to itself through guilt.
It is impossible for the ego to enter into any relationship without
anger, for the ego believes that anger makes friends. This is not
its statement, but it is its purpose. For the ego really believes
that it can get and keep by making guilty.
This
is its one attraction; an attraction so weak that it would have
no hold at all, except that no one recognizes it. For the ego always
seems to attract through love, and has no attraction at all to anyone
who perceives that it attracts through guilt.
The sick attraction of guilt must be recognized for what it is.
For having been made real to you, it is essential to look at it
clearly, and by withdrawing your investment in it, to learn to
let it go.
No one would choose to let go what he believes has value. Yet the
attraction of guilt has value to you only because you have not looked
at what it is, and have judged it completely in the dark.
As
we bring it to light, your only question will be why it was you
ever wanted it. You have nothing to lose by looking open-eyed at
this, for ugliness such as this belongs not in your holy mind. The
host of God can have no real investment here.
We
said before that the ego attempts to maintain and increase guilt,
but in such a way that you do not recognize what it would do to
you. For it is the ego’s fundamental doctrine that
what you do to others you have escaped
The
ego wishes no one well.
Yet
its survival depends on your belief that you are exempt from its
evil intentions. It counsels, therefore, that if you are host to
it, it will enable you to direct the anger that it holds outward,
thus protecting you. And
thus it embarks on an endless, unrewarding chain of special relationships,
forged out of anger, and dedicated to but one insane belief;
that
the more anger you invest outside yourself, the safer you become.
It is this chain that binds the Son of God to guilt, and it is this
chain the Holy Spirit would remove from his holy mind. For the chain
of savagery belongs not around the chosen host of God, who cannot
make himself host to the ego.
In
the name of his release, and in the Name of Him Who would release
him, let us look more closely at the relationships which the ego
contrives, and let the Holy Spirit judge them truly. For
it is certain that, if you will look at them, you will offer them
gladly to Him. What
He can make of them you do not know, but you will become willing
to find out, if you are willing, first, to perceive what you have
made of them.
Suffering and Sacrifice
In
one way or another, every relationship which the ego makes is based
on the idea that by sacrificing itself, it becomes bigger.
The
“sacrifice,” which it regards as purification,
is actually the root of its bitter resentment. For it would much
prefer to attack directly, and avoid delaying what it really wants.
Yet the ego acknowledges “reality” as it sees it, and
recognizes that no one could interpret direct attack as love.
Yet
to make guilty is direct attack, but does not seem to be. For the
guilty expect attack, and having asked for it, they are attracted
to it.
In
these insane relationships, the attraction of what you do not want
seems to be much stronger than the attraction of what you do. For
each one thinks that he has sacrificed something to the other, and
hates him for it. Yet this is what he thinks he wants.
He
is not in love with the other at all.
He
merely believes he is in love with sacrifice. And for this sacrifice,
which he demanded of himself, he demands the other accept the guilt,
and sacrifice himself as well.
Forgiveness
becomes impossible, for the ego believes that to forgive another
is to lose him. For
it is only by attack without forgiveness that the ego can ensure
the guilt which holds all its relationships together.
Yet
they only seem to be together. For relationships, to the
ego, mean only that bodies are together. It is always physical closeness
that the ego demands, and it does not object where the mind goes
or what it thinks, for this seems unimportant. As long as the body
is there to receive its sacrifice, it is content.
To
the ego, the mind is private, and only the body can be shared.
Ideas
are basically of no concern, except as they draw the body of another
closer or farther. And it is in these terms that it evaluates ideas
as good or bad.
What
makes another guilty and holds him through guilt is “good.”
What
releases him from guilt is “bad,” because he would no
longer believe that bodies communicate, and so he would be “gone.”
Suffering and sacrifice are the gifts with which the ego would “bless”
all unions. And those who are united at its altar accept suffering
and sacrifice as the price of union.
In
their angry alliances, born of the fear of loneliness and yet dedicated
to the contniuance of loneliness, they seek relief from guilt by
increasing it in the other. For they believe that this
decreases it in them.
The
other seems always to be attacking and wounding them, perhaps in
little ways, perhaps
“unconsciously,” yet never without demand of sacrifice.
The
fury of those joined at the ego’s altar far exceeds your
awareness of it. For what the ego really wants (to attack by making
guilty) you do not realize.
Whenever
you are angry, you can be sure that you have formed a special relationship
which the ego has “blessed,” for anger is its blessing.
Anger
takes many forms, but it cannot long deceive those who will learn
that love brings no guilt at all, and what brings guilt cannot be
love, and must be anger.
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