Chapter
12 - Problem With Guilt
Fear
of Redemption
You may wonder why it is
so crucial that you look upon your hatred and realize
its full extent.
You
may also think that it would be easy enough for the
Holy Spirit to show it to you and dispel it without
the need for you to raise it to awareness yourself.
Yet there is one more complication which you have interposed
between yourself and the Atonement which you do not
yet realize. We have said that no one will countenance
fear if he recognizes it. Yet in your disordered state,
you are not afraid of fear. You do not like it, but
it is not your desire to attack which really frightens
you. You are not seriously disturbed by your hostility.
You keep it hidden because you are more afraid of what
it covers.
You
could look even upon the ego’s darkest cornerstone
without fear if you did not believe that, without the
ego, you would find within yourself something you fear
even more.
You are not
afraid of crucifixion.
Your real terror
is of redemption.
Under
the ego’s dark foundation is the memory of God,
and it is of this that you are really afraid. For this
memory would instantly restore you to your proper place,
and it is this place that you have sought to leave.
Your fear of attack is nothing compared to your fear
of love. You would be willing to look even upon your
savage wish to kill God’s Son if you did not believe
that it saves you from love. For this wish caused the
separation. You have protected it because you do not
want the separation healed, and you realize that, by
removing the dark cloud that obscures it, your love
for your Father would impel you to answer His call and
leap into Heaven. You believe that attack is salvation
to prevent you from this. For still deeper than the
ego’s foundation, and much stronger than it will
ever be, is your intense and burning love of God, and
His for you. This is what you really want to hide.
In honesty, is it not harder for you to say “I
love” than “I hate?”
You
associate love with weakness and hatred with strength,
and your own real power seems to you as your real weakness.
For you could not control your joyous response to the
call of love if you heard it, and the whole world you
think you control would vanish. The Holy Spirit, then,
seems to be attacking your fortress, for you would shut
out God, and He does not will to be excluded.
You
have built your whole insane belief system because you
think you would be helpless in God’s Presence,
and you would save yourself from His Love because you
think It would crush you into nothingness. You are afraid
It would sweep you away from yourself, and make you
little. For you believe that magnitude lies in defiance,
and that attack is grandeur. You
think you have made a world which God would destroy;
and by loving Him, which you do, you would throw this
world away, which you would. Therefore, you have used
the world to cover your love, and the deeper you go
into the blackness of the ego’s foundation, the
closer you come to the Love that is hidden there. And
it is this that frightens you.
You
can accept insanity because you made it, but you cannot
accept love because you did not.
You
would rather be slaves of the crucifixion than Sons
of God in redemption. For your individual death is more
valued than your living oneness, and what is given you
is not so dear as what you made. You are more afraid
of God than of the ego, and love cannot enter where
it is not welcome. But hatred can, for it enters of
its will and cares not for yours.
The
reason you must look upon your delusions and not keep
them hidden is that they do not rest on their own foundation.
In concealment they appear to do so, and thus they seem
to be self-sustained. This is the fundamental illusion
on which they rest. For beneath them, and concealed
as long as they are hidden, is the loving mind that
thought it made them in anger. And the pain in this
mind is so apparent, when it is uncovered, that its
need of healing cannot be denied. Not
all the tricks and games you offer it can heal it, for
here is the real crucifixion of God’s Son.
And
yet he is not crucified. Here is both his pain and his
healing, for the Holy Spirit’s vision is merciful
and His remedy is quick.
Do not hide
suffering from His sight, but bring it gladly to Him.
Lay before His
eternal sanity all your hurt, and let Him heal you.
Do
not leave any spot of pain hidden from His light, and
search your minds carefully for any thoughts which you
may fear to uncover. For He will heal every little thought
which you have kept to hurt you, and cleanse it of its
littleness, restoring it to the magnitude of God.
Beneath all your grandiosity, which you hold so dear,
is your real call for help. For you call for love to
your Father as your Father calls you to Himself. In
that place which you have hidden you will only to unite
with the Father, in loving remembrance of Him. You
will find this place of truth as you see it in your
brothers, for though they may deceive themselves, like
you they long for the grandeur that is in them. And
perceiving it, you will welcome it, and it will be yours.
For grandeur is the right of God’s Son, and no
illusions can satisfy him or save him from what he is.
Only
his love is real, and he will be content only with his
reality.
Save
him from his illusions that you may accept the magnitude of
your Father in peace and joy. But exempt no one from your love,
or you will be hiding a dark place in your mind where the Holy
Spirit is not welcome. And you will exempt yourself from His
healing power, for by not offering total love you will not be
healed completely. Healing
must be as complete as fear, for love cannot enter where there
is one spot of fear to mar its welcome.
You
No Longer Understand Your Father
You
who prefer specialness to sanity could not obtain it
in your right minds. You were at peace until you asked
for special favor.And God did not give it, for the request
was alien to Him, and you could not ask this of a Father
Who truly loved His Son. Therefore
you made of Him an unloving father, demanding of Him
what only such a father could give. And the peace of
God’s Son was shattered, for he no longer understood
his Father. He feared what he had made, but still more
did he fear his real Father, having attacked his own
glorious equality with Him.
In peace he needed nothing and asked for nothing. In
war he demanded everything and found nothing. For how
could the gentleness of love respond to his demands
except by departing in peace and returning to the Father?
If
the Son did not wish to remain in peace, he could not
remain at all. For a darkened mind cannot live in the
light, and it must seek a place of darkness where it
can believe it is where it is not.
God
did not allow this to happen. Yet
you demanded that it happen, and therefore believed
that it was so.
To “single out” is to “make alone,”
and thus make lonely. God did not do this to you. Could
He set you apart, knowing that your peace lies in His
Oneness? He denied you only your request for pain, for
suffering is not of His creation. Having
given you creation, He could not take it from you. He
could but answer your insane request with a sane answer
which would abide with you in your insanity. For His
answer is the reference point beyond illusions,
from which you can look back on them and see them as
insane. But seek this place and you will find
it, for love is in you and will lead you there.
|
|
|