A
Course in Miracles
Chapter
10 - God and the Ego
Experience
and Perception
It is impossible not to believe what you see, but it is equally
impossible to see what you do not believe.
Perceptions
are built up on the basis of experience, and experience leads to
beliefs. It
is not until beliefs are fixed that perceptions stabilize.
In
effect, then, what you believe you do see. That
is what I meant when I said, “Blessed are ye who have
not seen and still believe” John
20:29, for those who believe in the resurrection will
see it.
The
resurrection is the complete triumph of Christ over the ego, not
by attack, but by transcendence, for Christ does rise above the
ego and all its works, and ascends to the Father and His Kingdom.
Would
you join in the resurrection or the crucifixion? Would you condemn
your brothers or free them? Would you transcend your prison and
ascend to the Father? For
these questions are all the same, and are answered together.
There
has been much confusion about what perception means, because the
same word is used both for
- awareness
and
- for
the interpretation of awareness.
Yet
you cannot be aware without interpretation, and what you perceive
is your interpretation.
This
course is perfectly clear. You do not see it clearly because you
are interpreting against it, and therefore do not believe it, and
if belief determines perception, you do not perceive what it means
and therefore do not accept it. Yet different experiences lead to
different beliefs, and experience teaches.
I
am leading you to a new kind of experience which you will become
less and less willing to deny. Learning of Christ is easy, for to
perceive with Him involves no strain at all. His perceptions are
your natural awareness, and it is only distortions which
you introduce that tire you.
Let
the Christ in you interpret for you.
And
do not try to limit what you see by narrow little beliefs which
are unworthy of God’s Son, for until Christ comes into His
Own, the Son of God WILL see himself as fatherless.
I am your resurrection and your life. You live
in me because you live in God, and everyone lives in you, as you
live in everyone.
Can
you, then, perceive unworthiness in a brother and not perceive
it in yourself?
And
can you perceive it in yourself and not perceive it in God?
Believe
in the resurrection because it has been accomplished, and it has
been accomplished in you. This is as true now as it will ever be,
for the resurrection is the Will of God, Which knows no time and
no exceptions. But make no exceptions yourself, or you will not
perceive what has been accomplished for you; for we ascend unto
the Father together, as it was in the beginning, is now, and ever
shall be, for such is the nature of God’s Son as His Father
created him.
God
of Crucifixion vs God of Resurrection
Do
not underestimate the power of the devotion of God’s Son,
nor the power of the god he worships over him, for he places himself
at the altar of his god, whether it be the god he made or the God
Who created him. That is why his slavery is as complete as his freedom,
for he will obey only the god he accepts.
The
god of the crucifixion demands that he crucify, and his
worshippers obey. In his name they crucify themselves,
believing that the power of the Son of God is born of sacrifice
and pain.
The
God of the resurrection demands nothing, for He does
not will to take away. He does not require obedience, for obedience
implies submission. He would only have you learn your own will
and follow it, not in the spirit of sacrifice and submission,
but in the gladness of freedom.
Resurrection must compel your allegiance gladly because it is the
symbol of joy. Its whole compelling power lies in the fact that
it represents what you want to be.
The
freedom to leave behind everything that
- hurts
you and
- humbles
you and
- frightens
you
cannot
be thrust upon you, but it can be offered you through the grace
of God.
And you can accept it by His grace, for God is gracious to His Son,
accepting him without question as His Own.
Who, then, is your own?
The
Father has given you all that is His, and He Himself is yours with
them. Guard them in their resurrection, for otherwise you will not
awake in God, safely surrounded by what is yours forever.
You
will not find peace until you have removed the nails from the hands
of God’s Son and taken the last thorn from his forehead. The
Love of God surrounds His Son whom the god of the crucifixion condemns.
Teach
not that I died in vain.
Teach
rather that I did not die by demonstrating that I live in you, for
the undoing of the crucifixion of God’s Son is the
work of the redemption, in which everyone has a part of equal value.
God
does not judge His blameless Son.
Having
given Himself to him, how could it be otherwise?
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